Jamestown
(Accra) and gay rights, what’s the connection? Not really. Well not until this
week. Jamestown
is one of the original communities of Ghana’s ever expanding capital, Accra.
The suburb
is named after a fort built by the British in 1673 and named after King James
II, who was a major shareholder in the Royal African Company that traded in
gold, slaves and whisky before he ascended the throne. The fort is now a prison
–James Fort Remand Prison.
Also
known as British Accra (there are Danish Accra and Dutch Accra), Jamestown warmly
kisses the Atlantic Ocean in the south and the rather polluted Korle Lagoon on
the west. With a large population and a heavily overstretched public
infrastructure, Jamestown is a bustling community and the childhood home of some
of Ghana’s best boxers and footballers.
A
protest against same-sex relationships early in the week has forced
homosexuality and gay rights back into the middle of hot-button topics in this
political season. Ghanaians go to the polls to elect a president and
parliamentarians in December.
The Jamestown protesters including females assaulted revellers attending
an early morning marriage ceremony of a lesbian couple with sticks and canes. The protesters arrested two females, a 19-year-old and a 16-year-old who were at the function and sent them to the local police station and urged the police to arrest all gays in the community. But the
reasons for the protest and subsequent attacks were not the usual religious,
health or the standard socio-cultural reasons.
For
the Jamestown anti-gay activists, the level of lesbianism in the area in particular is depriving men of girlfriends
and future wives. That is to say there is an emerging shortage of women or they
do not want to compete with other lesbians for women to date.
‘Their
activities are depriving us of women. Anytime a man decides to go after a woman
in the area these lesbians will pounce on him and beat him up. We cannot allow
this to go on in the area. These women use money to lure the young girls into
this bad habit and deprive us. It must stop,’ the local press quoted one
anti-gay activist.
Now
that’s a rather fairly new reason for the growing opposition to homosexuality. In the past, the reasons for public opposition were
mainly because the practice is a ‘disgusting western’ concept inimical to
African values and also because all three dominant faiths – Christianity, Islam and traditional African religion – frown on same-sex relationships.
In November
2011, Ghana’s president, John Atta Mills called the bluff of British PM, David Cameron to cut aid to African nations with anti-gay legislation. Reacting to
Cameron’s threats, Mills told Ghanaians the country will never capitulate to
Britain or any other country’s whim to legalise same-sex relationships.
‘I,
as president of this nation, will never initiate or support any attempt to
legalise homosexuality in Ghana’.
‘No
one can deny Prime Minister Cameron his right to make policies, take initiatives
or make statements that reflect his societal norms and ideals but he does not
have the right to direct other sovereign nations as to what they should do
especially where their societal norms and ideals are different from those which
exist in [the] Prime Minister’s society...
‘Let
me also say that whiles we acknowledge all the financial assistance and all the
aid which has been given to us by our development partners, we will not accept
any aid with strings attached, if that aid will not inure to our interest or
the implementation or the utilisation of that aid with strings attached would
rather worsen our plight as a nation or destroy the very society that we want
to use the money to improve,’ the soft-spoken president and former law lecturer
said tersely.
Uganda’sYuweri Museveni and Zimbabwe’s Robert Mugabe attacked Cameron as ‘satanic’ over
his gay rights threat. Nigeria also asked Cameron to go to hell. But a week ago,
a British cardinal and leader of the Catholic Church in Scotland also described the Cameron government’s plans to legalise gay marriage in Britain as ‘madness’,
‘a grotesque subversion of a universally accepted human right’ and a ‘redefinition
of reality’.
Jamestown anti-gay protesters |
Public
resentment of same-sex relationship is deep and widespread in Ghana and much of
Africa. Homophobia is mostly expressed as attempts to preserve the sanity and socio-cultural
fabric of the African society.
With
the exception of South Africa no other African country has legalised same-sex
relationships. Gay relationships are thus a crime in many of these countries.
Classified as ‘unnatural carnal
knowledge’, they are considered a misdemeanor in Ghana’s penal code and in
most other African nations.
Nigeria
and Uganda recently sought to pass new laws in their Parliaments expressly
banning homosexuality as well as impose stiffer custodial sentences.
Going to Ghana’s December 2012
elections, the make or break issue is the national economy. The economy grew by 13.5 per cent in 2011 one of the highest growth rates in world albeit it was fueled by oil exports.
Apart from Mills other presidential aspirants have yet to publicly pronounce on same-sex relationships. But Jamestown may just have pulled the trigger on an issue that may play no mean a role in who gets crowned as Ghana’s president in January 2013 when whoever is elected will assume office.
Apart from Mills other presidential aspirants have yet to publicly pronounce on same-sex relationships. But Jamestown may just have pulled the trigger on an issue that may play no mean a role in who gets crowned as Ghana’s president in January 2013 when whoever is elected will assume office.
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